

















































DEDICATED TO 


SERGEANT EARL S. JACKSON 


Copyright 1917 
All rights reserved 



First Production December 29th and 30th at 
Atlanta Auditorium, and New Year’s afternoon 
and evening at Camp Gordon, under Auspices 
of the Atlanta Woman’s Club. 






DEC 13 !9I7 



©CI.A491062 


INTRODUCTION. 


One year ago in Atlanta, Ga., there was presented under the aus¬ 
pices of the Atlanta Woman’s Club a Masque of the Nativity called 
“The Gift,” written by me and performed by a small group of people. 
One of the leading choirs of the city rendered the choruses and carols, 
while the city organist played the incidental music. Over seven 
thousand people witnessed the performance, which was given abso¬ 
lutely free owing to the generosity of citizens who contributed money, 
materials, artists and musicians. Thousands were turned away, and 
only one performance was given. 

Realizing that the people are eager to take part in a Christmas 
festival which tells the story of the birth of Christ, and derives from 
it a universal message of hope; and feeling that never before did men 
have more need to hold tightly to their faith in the Supreme God of 
the Universe, I have widtten “The Vision” which is to be presented 
at our great Auditorium and at Camp Gordon for the soldiers. Again 
our citizens have contributed sufficient money to make it possible to 
give these productions without any admission charge at the door. 
Artists are giving their time and members of the club are making 
the costumes. 

What Atlanta is doing at Christmas other cities will want to do. 
I am writing this complete pageant book with instructions for staging, 
costuming and managing with the hope that it may be useful else¬ 
where. Before a performance is given, it is only necessary to write 
to me for permission, and I will tell you where copies of this booklet 
may be obtained. 

A performance may be given for a very small sum, or it may cost 
several thousand dollars. You may reduce or enlarge the size of the 
choruses, and the number of participants, giving a small production 


3 



with only about one hundred men, women and children, or you may 
use any number up to about five hundred. 

You may use a small portable organ, if you have no great organ 
in a large auditorium, or you may use an orchestra. 

The properties, a list of which appears in the book elsewhere, may 
be made very easily. 

The music consists of anthems, hymns and carols which are all 
well known. The hymns appear in most of the church hymnals; the 
anthems can be bought in octavo form, but are in the repertoire of 
nearly every choir. The instrumental music is easily secured, or other 
music may be substituted for that mentioned. 

With the co-operation of generous citizens, the electric company, 
the ministers, the musicians, the artists, the club women, the expense 
need not be a burden. 

Too much attention and care cannot be paid to the question of a 
director and an organizer. The director should combine an artistic 
sense with a democratic feeling. The organizer must be practical and 
able to devote a great deal of time to the matter of securing efficient 
help. 

Should any community desire to present this Masque “The Vision” 
or “The Gift” write to the author, P. O. Box 635, Atlanta, Ga., stating 
exactly under what auspices it is to be given, and whether or not it is 
for a benefit. No performance must be given without permission from 
the author. 

MRS. EARL SHERWOOD JACKSON. 

October, 1917. 


iL... 


4 


CHAIRMEN OF COMMITTEES 


Organizer—Whose duty it shall be to get the people interested in the 
idea of a civic festival for Christrnastide; secure the co-opera¬ 
tion of the various organizations, the musicians, the singers, the 
artists, the electricians, etc. 

Director—An experienced pageant director, if possible. 

Music-—Organize chorus, if community chorus is not already organ¬ 
ized, secure musicians, look after all music. 

Cast-—Secure people to take part in the production. 

Designing and Art—To superintend the designing of all costumes,, all 
posters, and stage building. 

Program-—Printing programs; selling advertising space, distributing. 

Ushers—Secure ushers and see that they understand how to seat the 
audience. 

Costumes—Superintend making of all costumes; giving them to the 
participants, and putting them away after each rehearsal and 
performance. 

Properties—See that all properties are made. See that they are on 
hand ^ rehearsals, and given to right people at right time, and 
returned after performances. 

Finance—Solicit contributions; pay out all moneys, keeping exact 
records of same, showing in detail what it was spent for. 

Purchasing—Buy all materials. 

Rehearsals—^Notify all groups of rehearsal time and place. 

House—To secure a place where the masque may be presented—out 
of doors or indoors; see that the building is heated; that the 
stage is set, etc. 

Publicity—See that posters are placed, and that the newspapers give 
it proper space. 

LIST OF PROPERTIES 

Haloes, wings, trumpets for angels. 

Crooks for Shepherds. 

Easter Lilies for Gabriel and Angel of the Resurrection. 

Cross. 

Crown of Thorns. 

Holy Grail. 

Palm branches. 

Helmets, spears, shields for soldiers. 

Pack and lantern for Joseph. 

Crown, for Herod. 

Gifts for wise men. 

Canopy for Herod. 

Sceptre for Herod. 

Incense pots with chains. 

Incense pots to be held in the hand. 

Donkey. 

Dove. 

Flaming sword. 


5 


PARTICIPANTS 
(The Minimum Number) 


Children Women Men 

Chorus . 30 10 

Pilgrims . 40 

Vestal Virgins . 2 

Spirits of the Allies. 5 

A Voice . 

St. Michael . 

Angels . 12 

Archangels . 

Adam . 

Eve . 

Isaiah . 

People of Israel. 2 7 

Mary . 1 

Joseph . 

Shepherds . 

Herod . 

Slaves . 

Roman Soldiers ... 

Standard Bearer . 

Captain of the Guard. 

People of Jerusalem. 6 20 

Incense Bearers and Flower Girls. 8 

Wise men . 

Attendants . 

High Priest. 

Elders and Scribes. 

Note—Same men may play Shepherds, Elders, and Men of 

Eve may be one of the women of Israel, who will also play the 
part of the Incense and Flower Bearers. Captain of the Guard 
and Adam may be played by the same person. Isaiah and the 
High Priest may be played by the same man, who may also be 
the Watchman for the Shepherds. 


1 
1 

*i 

1 

6 

*i 

6 
1 
4 
12 
1 
1 
6 

’3 

18 
1 
6 

Israel. 


COSTUMES 


The Chorus should be dressed in green and tinsel, each one wear¬ 
ing a star on their forehead, suggestive of Christmas trees. 

The Pilgrims in browns and gray blues, tattered. 

The Spirits of the Allies in the national colors. 

The People of Israel in dark reds, orange, blues and roman stripes, 
with head dresses of the same. 

Isaiah in a rich dark red, with white head dress. 

Mary in the first scene wears dress of Palestine girl, with white 
head dress. In her second scene, she should wear Virgin blue with 
head dress of the same. ’ 

Joseph—Gray with saffron mantle, green girdle, striped head 
dress. 


6 
































Shepherds—White sheep skins, striped head dress. 

Adam and Eve—Skins of animals. 

St. Michael—Dull gray blue robe, with head dress of same. 

Herod—Royal Purple (red) and gold. 

Soldiers—Red and gold. 

VHse Men—Greek: White and blue (bright). Ethiopian: Brown 
and red; attendants, black and gold. Hindoo: Purple and white; 
attendants, white and purple. 

High Priest and Elders—White, blue and gold. 

People of Jerusalem—Mixture of Greeks, Romans, Fishermen, Jews, 
in old blues, roman stripes, greens, orange. 

Incense Bearers and Flower Girls—Orange and white. 

Materials may be of cambrics, percales, muslin, with cheese cloth 
draperies. Angel costumes may be made of cheese cloth. 

STAGE SETTING 

On a stage feet long and 46 feet deep, an inner stage, set back 
from the proscenium arch at a distance of twenty feet, is built 25 
feet wide, 2 y 2 feet high, 18 feet deep. At either end of this inner 
stage are set tall gray piers, 24 feet high, and half way between 
these and the proscenium arch of the main stage is set another. Be¬ 
tween these are hung curtains, which are made practicable. Steps 
lead from the main stage to the inner stage, extending the length of 
the inner stage, 25 feet. Outside of the proscenium arch at left and 
right of the main stage, are built platforms upon which the Chorus 
and Pilgrims are seated, the Chorus being on the platform nearest 
the organ or musicians. 

Blue curtains are hung on the inner stage, suggestive of a night 
scene. A portable scene for the manger, a set of painted rock walls, 
SV 2 feet high, by 8 feet long, by 2 feet at the narrowest end, are all 
the painted sets needed. Small evergreen trees may be used to bank 
around rocky walls, manger, and also around platforms for the chorus 
and pilgrims. 

In the audience, there should be one wide aisle in the centre, run¬ 
ning from back entrance to stage, one running across this from right 
to left—the two making the form of a cross, the cross aisle being 
near the front. Wide steps should lead from the auditorium to the 
stage. There should be no curtain used before the main stage—only 
one of black, or dark green, or very dark blue, draped in front of the 
inner stage. This same kind of hangings should mask in the back of 
the main stage. 

THE VISION 

A Masque of the Nativity 
(It is requested that there be no applause) 

Coming from the inner stage, two trumpeters sound a long weird 
call. They go to the left (or near the musicians, who we will suppose 
are located at the left, facing the audience from the actor’s point of 
view). From the right comes a man in flowing white garments. He 
addresses the audience: 


7 


THE PROLOGUE 

Ye people, now come to take part in our play, 

Ye people that seek dull care to allay, 

We pray that ye true refreshment shall find 
In body, in heart, in soul and in mind. 

We stand before ye, thy neighbors and friends. 

And for our shortcomings long to make amends. 

’Tis not for thy praise nor vain glory we call. 

But like thee seek a vision of God’s Gift to all. 

Ye shall see at the gate where St. Michael stood. 

Earth’s children lost in the dark of the wood. 

They see not the shining Light on the Path, 

But grope on and on thinking God is Wrath, 

But lo, a prophet comes down from above 
With earnest assurance that God sends Love. 

And they that had sat in the dark saw the Light 
That fell on the face of their leader that night. 

Then to Mary, a Nazareth maid, innocent, 

With message divine, a bright angel is sent: 

“Blest art thou, Mary, for God sends through thee 
Love to the world, and Thy Son He shall be,’[ 

Lo, Earth’s shepherds by night on Judea’s fair plains. 

Search the sky for a sign that Messiah now reigns; 

For they yearn to be free of the Roman yoke, 

Which for centuries long has oppressed these folk. 

Behold, an angelic band shall appear in the sky: 

“0 ye shepherds of earth, the Saviour is nigh. 

Bringing peace and good will to all v/ho pass by, 

Go ye, search, for your Lord in a manger doth lie.” 

Ye too shall see the bright star in the east. 

Inviting the wise men to God’s Love Feast. 

The wise men and shepherds all the night long, 

Follow the gleam and the angels’ song. 

At dawn ye shall find them in stable small, 

As they fall down and worship Love, Lord of all. 

To a powerful King in that country afar. 

Do the wise men tell of that wonderful star. 

And behold, Herod plots to drive out Love’s Light 
And reign evermore in power and might. 

He summons the spirits of hatred and doubt 
And the children of earth in grief cry out. 

Ye shall see hate loosed and Love take its flight 

But know ye that God in his wisdom and truth hears aright. 

Lo, shepherds and wise men prostrate in fear, 

For Love’s radiant messengers now appear 
To tell them that only through sorrow and grief 
Will the Heart of the World ever find relief. 

And out of the darkness appeareth a Vision; 

Earth’s shepherds and wise men in it see their mission. 
Throughout the mysterious ages untold. 


8 


A Child shall lead them back to the fold. 

‘'Behold ye the Way, the Truth and the Light!” 

How s-weetly this message rings out to-night! 

“My cross is thy cross. Come, follow thou me. 

And know that I, Love, am always with thee.” 

(Exit slowly left.) 

Trumpeters sound another blast. 

In the distance is heard singpng by the Chorus of “O Come All Ye 
Faithful,” the old Portugese hymn. Preceded by vestal virgins, car¬ 
rying swinging incense pots, the Chorus, dressed in dark and light 
shredded green, with silver stars on their foreheads, come slowly down 
tlie centre aisle. They mount the platform at the left, and remain 
standing. The incense bearers stand on steps leading to the. inner 
stage. 

The music now changes to a solemn march. 

Pilgrims, garbed in dark browns and gray blues, worn and weary, 
enter from right and left, and mounting main stage, kneel before the 
inner one. Slowly the Vestals part the curtains, revealing the spirits 
of Belgium, France, Italy, Great Britain and America. The Spirits 
of the Nations step from the tableau, and lead the pilgrims to the 
platform right. On the highest elevation the Nations shall stand 
with the people below them. 

Coming from the left, the Leader of the Chorus raises his arms, 
as if to pronounce a benediction. The audience rises, and with bowed 
heads, remain standing during the Prayer-song by the Chorus. “Bow 
Down Thine Ear, O Lord” by Gounod. 

At close of song. Chorus, pilgrims and audience shall sit down. 

Then shall the Leader of the Chorus chant: 

“In the beginning was the Word, and the Word was with God, and 
the Word was God. All things were made by Him, and without Him 
was not anything made that was made. In Him was Life, and the 
Life was the Light of men. And the Light shineth in darkness, and 
the darkness comprehendeth it not.” 

Music continues softly as Vestals draw curtains before inner stage, 
revealing 

TRUTH AND THE EXILES 

In the darkness, gleams a flaming sword. Slowly the light 
reveals St. Michael, and behind him two radiant angels, with wings 
which tower above their heads. At the right are dimly seen the forms 
of Adam and Eve going from the Light. (Scene should be held about 
two m.inutes, as should all tableaux, and then curtains closed.) 

SECOND EPISODE 

Here the Chorus shall sing “Send Out Thy Light,” by Gounod. At 
the close of the song the Leader shall chant: 

“The people that 'walked in darkness have seen a great light, and 
they that dwell in the land of the shadow of death upon them hath 
the light shined. Hoav beautiful upon the mountains are the feet of 
him that bringeth good tidings.” 

Here is shown 


9 


THE PROPHECY! 

The scene suggests a mountainside at night. Isaiah the prophet 
stands before the people of Israel, who are kneeling upon the ground, 
their hands stretching up into the light, which falls upon Isaiah. 

THIRD EPISODE. 

Leader of Chorus: 

“Behold, a virgin shall conceive and bear a son, and his name 
shall be Emanuel.” 

Chorus shall here sing softly, Ave Maria, by Grieg. At the close 
of song show 

THE ANNUNCIATION 

Scene suggests Mary’s canopied couch, in room looking out upon 
the night. At right Angel Gabriel, with Easter Lily in his hand. 
Mary kneels under canopy. Light coming from behind Angel falls 
full upon Mary. 

INTERLUDE: Pastoral from the “Messiah,” by Handel. 

FOURTH EPISODE 

Leader of Chorus: “And there were in the same country shepherds 
abiding in the fields, keeping watch over their flocks by night.” 

The Chorus replies with a pastoral chant, and at its close the 
curtains of the inner stage part: 

WATCHING FOR A SIGN! 

Scene: Night on the plains of Judea. 

A rocky wall at left and right, back, as if for sheep cots. Six 
shepherds sit upon ground around fire, right. One watchman stands 
on wall, right, peering into the sky. Shepherd lad, with wounded 
lamb, is coming from left. Blue lighting. 

FIFTH EPISODE. 

Leader of Chorus: “Break forth into joy, sing together, ye waste 
places of Jerusalem, for the Lord hath comforted His people. He 
hath redeemed Jerusalem.” 

Chorus: “Glory to God in the highest, on earth peace, good will 
toward man.” 

GLAD TIDINGS! 

Scene same as last. Shepherds prostrate before angelic band, 
which appears on wall, left. Brilliant light on the angels. 

SIXTH EPISODE 

Leader of Chorus: “And it came to pass as the angels were gone 
away from them into Heaven, the shepherds said one to another, Let 

10 


US now go even unto Bethlehem, and see this thing which has come 
to pass, which the Lord hath made known to us.” 

Chorus: 

“0 little town of Bethlehem! 

How still we see thee lie; 

Above thy deep and dreamless sleep 
The silent stars go by; 

Yet in thy dark streets shineth 
The everlasting Light; 

The hopes and fears of all the years 
Are met in thee to-night.” 

SHEPHERDS SEEK JESUS! 

The scene remains unchanged. Angel stands guard over fold. 
Shepherds are leaving with simple gifts for the Christ-child. Blue 
lighting on this scene. 

SEVENTH EPISODE. 

Leader of Chorus: ‘‘Now Jesus was born in Bethlehem in the days 
of Herod the King.” 

There is a sound of trumpets, followed by martial music, and a cry 
of “Hail! Hail! Herod, the Great King of the Jews!” 

On the main stage red lights are thrown, as men and women, 
garbed as people of Jerusalem during the time of Herod, come upon 
the stage. Roman soldiers come among them, crying: “Make way! 
Make way! Make way for Herod, the King!” 

The people huddle together at the left. Preceded by a Standard 
Bearer and Captain of the Guard, soldiers with gleaming helmets and 
spears come upon the scene. Behind them come Herod, walking be¬ 
neath a rich canopy carried by four slaves. Following them are 
maidens with garlands of flowers. The people bow before Herod. 

The music changes to a religioso theme, and, coming down the long 
aisles leading toward the stage, among the audience, appear the three 
wise men of the East, Caspar, Melchior and Balthasar, followed by 
their attendants. 

As they pass among the people they cry, alternately: “Where is 
He who is born King of the Jews?” 

They approach the main stage. The Captain of the Guard calls 
to them: 

“Seek ye Herod, the great King?” 

Then shall Balthasar reply: 

“Nay; a star in the sky foretells the birth of a new King. Know 
ye where we may find Him?” 

Captain of the Guard: 

“Come ye before the King. He will answer thee.” 

The Wise Men go upon the main stage, and, after prostrating 
themselves before Herod, Caspar asks: 

“0 King, where is he that is born King of the Jews, for we have 
seen his star in the east, and are come to worship him?” 


11 


Herod: “What mean ye? Know ye not that I am the King of 
the Jews?” 

Balthasar: “True, 0 King, but the star foretells the Messiah’s 
birth!” 

Herod: “The Messiah!” 

He then calls to the Captain of the Guard: 

“Bring ye hither the High Priest and the elders. Let them read 
what the Scriptures say.” Exit Captain, right. The music changes 
to a pompous oriental theme, and from the right come the High 
Priest and Elders. 

Herod to the High Priest: “Wanderers from the east come seek¬ 
ing the Messiah. They claim to have seen his Star. Where does the 
Scripture say that he is to be born?” 

High Priest: “In Bethlehem, of Judea: for thus it is written by 
the prophet, ‘And thou, Bethlehem, in the land of Judah, art not the 
least among the princes of Judah: for out of thee shall come a Gov¬ 
ernor that shall rule my people Israel.” 

Herod: “Jt is enough!” (To the Wise Men): “Go ye to Bethlehem, 
and search diligently for the young child; and when ye have found him, 
bring me word again, that I may come and worship him also.” (To 
Captain of Guard): “Let us pass on.” 

Captain of Guard: “Make way there! Make way for Herod, the 
King!” 

. As martial music sounds, Herod and the soldiers pass on their way. 
The people follow the procession, crying, “Mighty is Herod! Hail! 
Hail! The King!” The Three Wise Men remain in the center of the 
stage. Their attendants are on the stairs. The lights are dimmed. 

The Chorus (an old hymn): 

“Watchman, tell us of the night. 

What its signs of promise are.” 

“Traveler, o’er yon mountain’s height 
See that glory beaming star.” 

“Watchman, does its beauteous ray 
Aught of joy or hope foretell?” 

“Traveler, yes; it brings the day, 

Promised day of Israel.” 

Leader of Chorus: “And lo, the star which they saw in the east 
went before them, till it came and stood over where the young child 
was. When they saw the star, they rejoiced with exceeding great joy.” 

Here the curtains of the inner stage are lifted, revealing 


THE STAR! 

The Wise Men prostrate themselves upon the ground, crying, “The 
Star! The Lord is with us!” Their attendants slowly enter the inner 
stage, and pass off on their way to Bethlehem. The Three Wise Men 
follow them. 


12 


EIGHTH EPISODE 


Leader of Chorus: “0 thou that tellest good tidings to Zion, get 
thee up into the high mountain. Lift up thy voice with strength, lift 
it up, be not afraid. Say unto the cities of Judah, ‘Behold your God.’ ” 
Chorus: 


“Holy Night, Silent Night, 

All is calm, all is bright. 

Round yon virgin Mother and Child. 

Holy Infant, so tender and mild, 

Sleep in heavenly peace.” 

THE HOLY FAMILY! 

In a manger, from which comes a yellow light, a baby lies. Mary 
bends over the cradle, v/hile Joseph stands near by. A donkey is in 
the stall. Tiny angels hover over the stable, peering down at the 
quiet, peaceful scene. 


NINTH EPISODE. 


Chorus: 

“Angels from the realms of glory. 

Wing your flight o’er all the earth. 

Ye who sang creation’s story, 

Now proclaim Messiah’s birth. 

Come and worship. 

Worship Christ, the new-born King. 

“Shepherds in the flelds abiding, 

Watching o’er your flocks by night; 
God with man is now residing, 

Yonder shines the Infant-light. 

“Sages, leave your contemplations; 

Brighter visions beam afar: 

Seek the great Desire of nations; 

Ye have seen His natal star. 


“Saints before the altar bending. 

Watching long in hope and fear; 

Suddenly the Lord, descending 
In His temple shall appear. 

Come and worship. 

Worship Christ, the new-born King.” 

Leader of Chorus: “And they came in haste and found Mary and 
Joseph and the babe lying in a manger.” 

THE ADORATION! 

Scene set same as last. Mary stands with child in her arms. Jo- 

13 



seph is near stall. Wise Men and shepherds present their gifts. St. 
Elizabeth and St. John and a few women of Bethlehem are near 
Mary. Brilliant light comes from the child and seems to flood the 
scene. 

TENTH EPISODE 

Leader of_Chorus: “Behold, the angel of the Lord appeareth to 
Joseph in a dream, saying, ‘Arise, take the young child and his mother 
and flee into Egypt, and be thou there until I bring thee word, for 
Herod will seek the young child to destroy him.’' 

Soprano, softly (behind scenes): Virgin’s Lullaby. 

THE MESSENGER! 

Scene set same as last. 

Angel Gabriel appears at right. Joseph kneels before him. Mary 
sleeps. The Child is in her arms. Blue lighting. 

ELEVENTH EPISODE. 

Leader of Chorus: “When Joseph arose, he took the young child 
and his mother by night and departed into Egypt.” 

Organ plays softly, while the Chorus hums “Holy Night, Silent 
Night,” during the tableau: 

THE FLIGHT! 

In silhouette is shown Mary and child on the donkey, Joseph with 
lighted lantern leading. 

TWELFTH EPISODE 

Leader of Chorus: “Being warned of God that they should not 
return unto Herod, the wise men departed another way. Then Herod, 
when he saw that he was mocked of the wise men, was exceeding 
wroth, and sent forth and slew all the children that were in Bethlehem 
and in all the coasts thereof, from two years old and under. Then 
was fulfilled that which was spoken by Jeremy, the prophet, saying, 
‘In Rama was there a voice heard, lamentation and weeping, and 
great mourning. Rachel weeping for her children and would not be 
comforted, because they were not!” 

Now is heard plaintive, drige-like music, and a great cry—like a 
wail—of “Woe! Woe!” is heard behind the scenes. Upon the main 
stage come women and children, waving their arms and crying out, 
“Woe! “Woe!” One woman is heard saying, “My son! My son!” 

The sound of trumpets is heard, and from the right come Roman 
soldiers, followed by Herod. 

Again sounds the dirge-like music, and the women, prostrating 
themselves before Herod, cry out: “Mercy! Mercy, O King!” 

Herod: “Seize them! Seize them!” 

The soldiers start toward the women. The scene darkens, and in a 
great light appears St. Michael with the flaming sword, leading the 
Wise Men and Shepherds. Crying out in fear, “Away! Away!” Herod 
and his men leave. Behind the scenes there is the sound of swords 


14 


and shields striking. The women, remaining on the stage, fall pros¬ 
trate before 

THE CROSS! 

In tableau is shown a woman kneeling at the foot of a cross. 
Angels bearing a thorny crown and a holy grail stand near by. The 
Women of Bethlehem enter the inner stage and kneel beside Mary. 

THIRTEENTH EPISODE 

Chorus and Pilgrims, singing: 

“Arise, crowned with light; imperial Salem, rise! 

Exalt thy towering head and lift thine eyes! 

See heaven its sparkling portals wide display. 

And break upon thee in a flood of day. 

See a long race thy spacious courts adorn: 

See future sons and daughters yet unborn. 

In crowding ranks on every side arise. 

Demanding life, impatient for the skies. 

See barbarous nations at thy gates attend. 

Walk in thy light, and in thy temple bend: 

See thy bright altars thronged with prostrate kings. 

While every land its joyous tribute brings. 

The seas shall waste, the skies to smoke decay, 

Rocks fall to dust, and mountains melt away; 

But fixed His word. His saving power remains; 

Thy realm shall last. Thy own Messiah reigns!” 

While they sing, led by the Wise Men, the Shepherds, the Women 
and Children of Jerusalem, all of the people, carrying palm branches, 
fill the main stage, where they kneel. At the close of the song, the 
Leader of the Chorus shall pray: 

And now may there sink into our hearts a true Vision of Love, 
King over all, as we pray together. (All together—audience, pilgrims 
and chorus): 

“Our Father which art in Heaven, hallowed be thy name. Thy 
Kingdom come. Thy will be done on earth as it is in Heaven. Give 
us this day our daily bread, and forgive us our sins as we forgive 
those who sin against us. Lead us not into temptation, but deliver us 
from evil, for Thine is the Kingdom, the Power and the Glory, forever 
and ever. Amen.” 

Chorus (repeats): “Amen and Amen!” 

THE VISION! 

Archangels and angels with golden trumpets and lyres surround a 
radiant one who lets loose a snow-white dove of peace, which flies out 
into the world. 

FOURTEENTH EPISODE 

Leader of Chorus: “Now, Lord, lettest these, thy servants, depart 

15 


in peace, according to Thy word, for our eyes have seen Thy salva¬ 
tion, which Thou hast prepared before the face of all people, a light 
to lighten the Gentiles, and the glory of Thy people, Israel. 

Chorus: “Amen.” u ^ 

Here the inner curtains shall open, revealing St. Michael with the 
flaming sword, and, while the Chorus sings “The Battle Hymn of the 
Republic,” they shall enter the inner stage, together with the Bil- 
grims. Wise Men, Shepherds and others. 


BATTLE HYMN OF THE REPUBLIC 

Mine eyes have seen the glory of the coming of the Lord: 

He is tramping out the vintage where the grapes of wrath are stored; 
He hath loosed the fateful lightning of His terrible swift sword; 

His truth is marching on. 

Glory! Glory Hallelujah! 

Glory! Gloryf Glory Hallelujah! 

Glory! Glory Hallelujah! 

His truth is marching on. 

I have seen Him in the watchfire of a hundred circling lamps; 

They have builded Him an altar in the evening dews and damps: 

I can read His righteous sentence by the dim and flaring lamps: 

His day is marching on. 

(Chorus) 


I have read a fiery gospel writ in burnished rows of steel: 

“As ye deal with my contemners so with you my grace shall deal; 
Let the Hero born of woman crush the serpent with his heel, 

Since God is marching on.” 

(Chorus) 


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